Abstract
The contributions of this conference look on where the human experience takes place (the place: in society, in the liturgy, in the country), how the experience occurs (mean of knowledge: God as a symbol, as the option and absence), and finally look on the consequences (application in Christology, exegesis, meetings and work), why the experiencing takes place. The main questions are therefore: where, how, and why, and show that experiencing never ends, but is attached to our life experiences and varying contexts.