Publication at Faculty of Humanities |
2016
Abstract
The article deals with a question whether the absolute I is self-conscious. The first part of my text introduces arguments which led me to a view that there is no self-consciousness - no form of self-relation - appertaining to the absolute I.
The second part offers a description of the finite I so that I can properly introduce the relation between both the finite I and the absolute I as well as clarify why Fichte calls the absolute I "absolute" despite the lack of its self-consciousness.