Abstract
Based on reconstruction of the spatial context of causewayed enclosures and long barrows of the Proto- and Early Eneolithic period, we attempt to model the phenomenon of the ritual landscape in Central and North Bohemia. Discussing the purpose and meaning of the long barrows and enclosures, they are being described as funerary and religious structures related to the cult of ancestors.
An alternative explanation views them primarily, in economic terms, as territorial markers delineating the areas controlled by different communities. It seems likely that both of these interpretations are valid and well characterise the true nature of such structures.
Both types of monuments should not be perceived as isolated structures, but just the opposite as they are part of a pattern of regional and super-regional identity of communities and individuals. In fact, they are crucial elements of the overall system of structuring of the prehistoric landscape.