Abstract
This article examines the emergence of the inner-outer reference by understanding interiority as a capacity of the movement of bodily experience. It will be shown how life moves and constitutes an exteriority in this movement; furthermore, causing such external relationship, how bodily experience shifts itself into the forming of a common world and understands itself from there.
Accordingly, the point is to distinguish between two modes of being-in: an original, anonymous being-in of the bodily moving subjectivity and a being-in of a world in which the single existence finds itself embedded in communicative coexistence and, from which it initially understands itself, is given the opportunity to come back to itself from there.